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Twenty years ago, six Jesuits were assassinated for their promotion of social justice and human rights in El Salvador. This month, their deaths are being used to shine a light on El Salvador's first democratically elected FMLN socialist government.
When the Hawke-Keating Government cut back funding for overseas aid, churches said nothing. Last week, 260 Christian young people set out to lobby politicians about Australia's failure to meet its obligations to developing nations.
Many conservative Catholics are sceptical about global warming. For them environmentalism is the new communism. This echoes the paranoia of the '50s and '60s are clear, when anyone with an interest in social justice was suspect.
Reader's Feast Bookstore is delighted to once again join with Eureka Street to offer an award in the area of social justice writing. Funded by Reader's Feast Bookstore and organised by Eureka Street, the theme for the essay was 'Climate change and the global financial crisis: can we afford to save the planet?'
The Pope's social encyclical comes at a time when Australian churches increasingly have to provide charity to those who have been failed by the state. For charity to constitute true giving, social organisations must also be prepared to commit politically.
The Pope's encyclical on social teaching is not a strident critique of capitalism, but it does confront abuses in the global economy. Benedict is critical of the free market ideology which extolled wealth creation but ignored the need for equity and social justice.
Catholic Social Teaching promotes the common good, distributive justice and a preferential option for the poor as key principles to underpin any budget. If might is right then the preferences of the strong will overpower those of the vulnerable.
Mary is a socially awkward adolescent, growing up in 1970s suburban Melbourne. Her penpal Max is a lonely New Yorker, a chronic overeater with Asperger's. Adam Elliot's films are not just about difference. They are about justice.
The parish acts as a beacon in social justice and inclusion. It is hard to see why they can't do this without breaking the Church's rules. Dorothy Day of the Catholic Worker Movement managed to marry social activism with a conservative religious life.
The largely ignored United Nations World Day of Social Justice, and the task of the crumbling Federal Opposition, are not entirely unrelated. For both, holding governments accountable is the name of the game, or perhaps dream.
There is tension in the churches between those focused on piety and those engaged with social justice. Benedict's document on globalisation will presumably stress that concern for social justice is essential to the Church's mission.
If Singapore's courts convict ABC journalist Peter Lloyd of drug charges, his sentence may include 15 lashes. In a better world, 'restorative justice' would allow him to do something positive to counter the social ills that led to his actions.
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